The centuries-old fishing community of Alethankyaw in southern Maungdaw is one of hundreds of Rohingya villages attacked and razed by Burmese government security forces during their brutal “clearance operations” that began in August 2017 and which drove over 720,000 refugees into Bangladesh.
The government maintains that the operations were in response to coordinated “terrorist” attacks on August 25
on thirty police posts, including in Alethankyaw, and that villagers burned their own houses and fled. But this report, based on in-depth interviews with thirty refugees from Alethankyaw, including fishermen, farmers, shopkeepers, housewives and teachers, tells a very different story: the nine-day assault by the Burma Army on their village was carefully pre-planned and implemented, and the 1,000-strong “terrorist” attack on Alethankyaw as described by the government did not and could not have happened.
The report “The Killing Fields of Alethankyaw,” based on eyewitness testimony, exposes systematic preparation and execution of the operations by government forces, using military infrastructure built up along the western edge of the Mayu mountain range since 2012 and Kaladan Press gives a detailed account of the Burma Army’s August 2017 “clearance operations” in the large fishing village of Alethankyaw in southern Maungdaw, uncovering new evidence that the operations against the Rohingya were carefully pre-planned, and not a response to “terrorist attacks” on August 25, as claimed by the Burmese government.
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An investigative analysis by Kaladan Press Network
Since the start of the ongoing large-scale “clearance” operation against the Rohingya population by Burmese security forces, the Burmese government’s Information Committee and state media have consistently reported that the operation is a response to over 30 coordinated “extremist terrorist” attacks against police stations and outposts in northern Rakhine State on August 25, 2017. Continue reading “Refugee testimonies contradict Burmese government version of the August 25 “terrorist attacks””
Penny Green / Thomas MacManus / Alicia de la Cour Venning
For decades, the Rohingya people in Myanmar have been victims of widespread governmental violations that, when considered holistically, and analysed systematically, reveal a bleak conclusion: the Rohingya people are gradually being decimated.
Continue reading “Countdown to Annihilation: Genocide in Myanmar”
This legal analysis considers whether the ongoing attacks on and persecution of the Rohingya Muslim population in Myanmar constitute genocide, as defined by the 1948 Convention on the Prevention and Punishment of the Crime of Genocide (the Genocide Convention). The paper begins with a detailed, historical account of the human rights situation of Rohingya since Myanmar’s independence. It then uses the Genocide Convention’s definition of gen-ocide to analyze the treatment of Rohingya.
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By Aman Ullah
“The finding of a mass grave at a trafficking camp sadly comes as little surprise. The long involvement of Thai officials in trafficking means that an independent investigation with UN involvement is necessary to uncover the truth and hold those responsible to account.”
Brad Adams, Asia director
Continue reading “Irregular Maritime Movements in South-East Asia – 2014”
By Aman Ullah
Along the nearly 1,000-kilometer refugee passage from western Burma to southern Thailand lies a string of mass graves occupied by a single ethnic group — the Rohingya. United to End Genocide
The Burmese successive junta, its armed forces known as the “Tatmadaw,” and other armed groups under government control are committing gross human rights violations against ethnic and religious minorities. Extrajudicial killings, torture, and forced labor are prevalent; rape and sexual abuse by the Tatmadaw are rampant; and shows a complete disregard for the principle of distinction, intentionally targeting civilians with impunity.
Continue reading “Rohingya and Responsibility to protection”
In June 2012, deadly sectarian violence erupted in western Burma’s Arakan State between ethnic Arakan Buddhists and Rohingya Muslims (as well as non-Rohingya Muslims). The violence broke out after reports circulated that on May 28 an Arakan woman was raped and killed in the town of Ramri allegedly by three Muslim men. Details of the crime were circulated locally in an incendiary pamphlet, and on June 3, a large group of Arakan villagers in Toungop stopped a bus and brutally killed 10 Muslims on board. Human Rights Watch confirmed that local police and soldiers stood by and watched the killings without intervening.
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Dr. Habib Siddiqui
In his book – Worse Than War – Daniel Jonah Goldhagen says that during mass murders, the murderers themselves, their supporters and those who wish to stand idly by practice linguistic camouflage. And this has been the case with the apartheid regime in Myanmar when it comes to its national project towards exterminating or purging out the Rohingyas.
Continue reading “It’s Neo-Nazi Racism, Stupid!”
(A WORKING PAPER ON ARAKAN HISTORY)
Abstract (Several issues has come to the surface from the present research on DHANNAWADI and VASALI period of ancient Arakan;
(1) That DHANNAWADI and VASALI were Indian dynasties with Hindu and Mohayana Buddhist religious followers
(2) During the Chandra rule there had been some Arab settlements in Arakan. The language of the Chandras was proto-Chittagonian: Sanskrit, Pali, and Arabic mixed similar to what Buchanon Hamilton found in 1799 with Rohingyas in Burma, also that a similar language was spoken by the Chakmas and Thanchangras of Arakan and Bangladesh, its written form similar to Bengali found in the Ananda Chandra script
(3) Beginning from 957 A.D. there had been a huge migration of Tibeto-Burman Theraveda Buddhist population into the plains of Arakan, by defeating the Chandras they took possession of Arakan and the Indian look alike people retreated either toward the Northern part of Arakan or went back to Bengal, making the event its first Indian exodus of Arakaniese people to Bengal.
(4) In our contemporary period there has been a conscious effort among Arakan’s Rakhine crudader like historians to deny and cleanse from history, not only the traces of Indian Hindu or Mohayana civilization but also the traces of Muslim population and their Arab-Chandra synthesis of the Chandras predating the Tibeto Burman Theraveda Buddhist existence. )
Continue reading “BURMA’S ROHINGYA ORIGIN IN THE ANCIENT KINGDOM OF ARAKAN: UNDERSTANDING THE ARAB – CHANDRA SYNTHESIS”